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Director's Statement
HOLY SPIDER is a film about the rise and fall of one of Iran’s most infamous serial killers: Saeed Hanaei. In a larger context, the film is a critique of Iranian society, as the killer is a very religious man and a well-respected citizen. I was still living in Iran in the beginning of 2000s when Saeed Hanaei was killing street prostitutes in the holy city of Mashhad. He managed to kill 16 women before he was caught and put on trial. It was during his trial that the story really caught my attention. In a normal world there is no doubt that a man who had killed 16 people would be seen as guilty. But here it was different: a portion of the public and the conservative media began to celebrate Hanaei as a hero. They upheld the idea that Hanaei simply had to fulfill his religious duty to clean the streets of the city by killing these ‘dirty’ women. This was when the idea of making this film came to me. My intention was not to make a serial killer movie. I wanted to make a movie about a serial killer society. It is about the deep-rooted misogyny within Iranian society, which is not specifically religious or political but cultural. Misogyny everywhere breeds through the habits of people. In Iran, we have a tradition of hatred towards women, and it often rears its ugly head. In Saeed Hanaei’s story this is present in its purest way. This makes it necessary to show different perspectives that demonstrate a range of opinions in Iranian society; those on his side and those who oppose him. Saeed Hanaei is both a victim and a criminal. As a soldier at the front of the Iran-Iraq war, he has given his youth to his country, to make it better and to give meaning to his own life. He then finds out that society doesn’t care about him, that his sacrifices during the war didn’t change anything. He exists in an existential vacuum, in spite of his belief in God. Saeed goes to the mosque and cries in the house of God. He finds a new mission, a mission for Allah. HOLY SPIDER is not intended to make political points against the Iranian government. It is not another critique of corrupt societies in the Middle East. The dehumanization of groups of people, especially women, is not unique to Iran but can be found, in different variations, in all corners of the world. I see the movie as a specific story about specific characters, and not a “theme” movie about certain social problems. We don’t want to let Saeed’s story and persona saturate the film. Instead of making another movie about different ways a man can kill and mutilate women, we want to underline the complexity of the issue and the stakes on different sides, especially on behalf of the victims. Rahimi’s story is as important as Saeed’s. I want to get close to her and understand how she deals with conflicts within herself, with her family, and society while she follows the case. Hanaei’s victims were not generic street women, they were individuals with their own personalities, and we hope to restore a part of their dignity and humanity that was taken from them. Not as saints, not as unfortunate victims, but as human beings, like all of us.