This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.
Privacy Overview
Strictly Necessary Cookies
Strictly Necessary Cookie should be enabled at all times so that we can save your preferences for cookie settings.
If you disable this cookie, we will not be able to save your preferences. This means that every time you visit this website you will need to enable or disable cookies again.
3rd Party Cookies
This website uses Google Analytics to collect anonymous information such as the number of visitors to the site, and the most popular pages.
Keeping this cookie enabled helps us to improve our website.
Please enable Strictly Necessary Cookies first so that we can save your preferences!
Director's Statement
FRENZY takes place in a city which is driven into political chaos. The state hopelessly fights against the terrorists based in shanty towns. When techniques of isolation and segregation of these neighbourhoods does not work out, the state invents new methods. FRENZY is the story of two brothers who try to survive in such a neighbourhood. It tells how the political system turns “little men” into parts of its violent mechanism by providing them with authority and the instruments of violence, which in the end turn against themselves and lead to their destruction.
In FRENZY, I observe “little men” as both the tools and the victims of systematic violence. Kadir is an informer who has the power to end someone’s life through intelligence. Ahmet is a stray dog exterminator, a metaphor and parallel image of a terrorist hunter. Whether their methods of violence are directed at stray dogs or terrorists, these men follow orders – whether to fulfil their dreams or just to make a living. They are indifferent to the effects of their instruments. However, they cannot escape from the suffocating affects of the political atmosphere. The surrounding violence and the pressure from their authorities drive them more and more paranoid. The outcome of their paranoia is deadly, because of the weapons they have.
What triggers the events in the film is the emotional disturbance experienced by the brothers due to some narrative shifts. These shifts are the turning of an enemy into a friend for Ahmet, and the turning of friends into enemies for Kadir. In FRENZY, we see that an enemy can be a close friend, while a close friend can become an enemy. I see this distinction almost coincidental. Ahmet’s need to earn a living makes him a dog killer. Kadir’s dream to recreate a family life makes him an informer. Ahmet’s vicious loneliness creates an intimate friend out of his enemy dog, while a friend of Kadir’s and his object of desire become deadly enemies. The sturdy logic of violence destroys all of the intimate bonds among these people and creates alienated political opponents. The lines between enemy and friend can be coincidental, but they are very strong. That’s why Kadir and Ahmet cannot cope with the situation, when the characters shift from one side to the other.
The characters in the film are not simply tools of the system or the victims of a violent atmosphere. They make some choices and have responsibilities, which for me bring the film closer to the form of tragedy. The characters are vulnerable, they have weaknesses that lead them to the tragic ends.
Ahmet’s need of affection forces him to build a perverse relationship with Coni, the dog. The fear of losing him drives him paranoid. Kadir’s needs of love and affection also have a trigger effect. His endeavour to gain Ahmet’s love, his envy of his lost brother Veli, his desire for Meral and his jealousy of Ahmet, all feed Kadir’s paranoia. So not only the political atmosphere and the authorities or the shifts of friends into enemies, but also the emotional weaknesses of the characters are responsible for the tragic end.
I don’t pinpoint when FRENZY takes place in time. It could be a fictitious present, past or future ... My inspirations are from the numerous violent histories of the modern world. This film has been long waiting to be realised. I started thinking about it in the early 2000s. Its first draft was written in the late 2000s. Despite the passing of time, the story’s relevancy increased as politics in Turkey stubbornly stuck to old means. When I first thought about the story in the early 2000s, the ‘organization’ that the state was waging a war against was influenced from the Marxist and ethnic separatist guerrilla movements, which were active from Latin America to Asia in the 20th century. As we entered the 21st century, first the 9/11 attack, then the occupation of Afghanistan and Iraq, created a new global context to think about the trajectories and perpetrators of political violence. And in recent years the wave of uprisings and revolutions, which are not limited to Arab Spring, have furthermore justified the critique of violence in my film. As of now, once again in human history how to deal with political violence is a pressing question for all of us.